Christ the Servant Lutheran Church
May 2004 Letter
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Pastor Peter Bastien, in Footnotes:

Dear Friends in Christ,

 

During May, we live in the Easter season. Our job is to do existentially what we do liturgically. These Sundays call on us to be people who live as if Easter really happened.

 

E.M. Forster once said, "Death destroys a man; the idea of death saves him." Like the Psalmist, Forster understood the value of numbering our days in order to get a wise heart. Our days are not endless. Life is a finite gift. Accept it as such. Live today as if it were eternity. For a Christian, it is.

 

So if the idea of death saves us, what about the idea of Easter? What does it do for us? That all depends.

 

·         If Easter is a way of evading death, it is not a help for us. Our days are limited and we all will die. The wise heart remembers this.

 

·         If Easter is about putting all our eggs in the basket of afterlife (I couldn't resist the metaphor), we are of all people most to be pitied. Eternal Life does not equal afterlife. Easter does not diminish one iota our commitment to this earthly, fleshly life. On the contrary, Easter offers to us the renewal of exactly this life.

 

·         If Easter is just a doctrine to be believed against all common sense, then we will become dry Christians who never get to Pentecost.

Pastor Bastien in his Study
Pastor Peter Bastien

NO, what saves is not Easter as a doctrine, or an evasion, or a sentimental dream. What saves us is Easter as human beings renewed by Jesus Christ and his victory over sin, death, and the devil. Easter is not a magic trick. Easter is not a supernatural event out of sync with everything else we experience in life. Easter is the love of God, which is the ultimate truth about life, entering into all our human pain--all our cruelty, all our fearfulness, all our loneliness and hurt, all our sinfulness--and overcoming it.

 

Easter is the spirituality of the Christian life. It permeates everything we do. It seeps into our bones: it effects our marriages, our parenting, our work, our play, our politics, our friendships. It reorients all of these toward a faith in the victory of life over the power of death and of darkness.

 

We live in dark times. As I write this the news is filled to overflowing with death: in Iraq, in Palestine, in the Sudan, in Spain. The list goes on. No one seems to know how to stem the tide of violence, hatred, anger, despair and social nihilism flooding our little planet. We live increasingly in a world of haves versus have-nots. Religion, which is supposed to be about love and peace, has become a huge force for intolerance, bigotry, exclusion and fanaticism. And not just Islam. The Religious Right in Christianity and Judaism wants to fight the intolerance of extremist Islam with an intolerance and extremism all its own. And no one, to my astonishment, sees the irony!

 

What the world needs now is an Easter Christianity that really believes that God is love and that love covers a multitude of sins, throws light into the darkness of this world and overcomes the power of death. Luther believed that if Adam and Eve had not sinned and disobeyed at that tree in Eden, they still would have died eventually. But it would have been, he says, mere biological death—completely natural, the ending of a life cycle. What Adam and Eve's refusal of God added to the equation, fatally, was spiritual death, our separation from the love of God. The love was still there, but we could no longer see it or feel it. All we felt was wrath and a cosmic loneliness. Jesus came to reverse this situation, not only by preaching the love of God, but by being the love of God in our midst, living and dying for us so that we could rise again. Easter is not about one man coming back from the dead; Easter is about the end of the reign of death.

 

Open the Post on any day and you will see that Death has not given up. It contests the truth of our Easter celebrations. The cynicism of our own political and economic life is part of Death's strategy. So much religion today is playing with Death. On Ascension Day, as the disciples stand gaping into heaven, Gabriel appears to them and says: "Why are you looking up to heaven? Get to work!" The work is to carry Easter into the heart of everyday life--into our marriages, our parenting, our work, our play, our politics, our friendships. People of every faith who believe that God is love, who believe in justice and peace, are our co-workers. We join hands this Eastertide, in the midst of so much death, to proclaim the only real alternative. We proclaim that God is love and that in his love the whole world rises up from the tomb and greets a new day.

 

                                                                                                Yours in Christ,

                                                                                                — Pastor Bastien

 

Taken from Footnotes, May 2004

To read other newsletter letters, select a link below!

September 2004

October 2004

December 2004

CTS is a Reconciling in Christ Congregation and
a member of the Washington Metropolitan Synod of the ELCA
(Evangelical Lutheran Church in America).
 
We are located in Montgomery Village (Gaithersburg) Maryland

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