Christ the Servant Lutheran Church
April 2005 Letter
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Pastor Peter Bastien, in Footnotes:

Dear Friends in Christ,

  

The American Lutheran theologian Joseph Sittler once said that "...the coming of Jesus Christ is the clarification of God." It is a wonderfully clear and succinct way of translating hoary old theological doctrines into something bright and sparkling for contemporary Christians for whom 16th century or 12th century Christology may seem like a closed book. Rudolf Bultmann was saying something similar when he defined a Christian as a person who knew—suddenly—what the word "God" meant after having encountered Jesus of Nazareth.

Pastor Bastien in his Study
Pastor Peter Bastien

On Easter Sunday, both the encounter and the clarification reach their highest point. If Jesus is the clarification of God, the Triduum (Maundy Thursday—Good Friday—Easter) is the clarification of Jesus. The Triduum is the ultimate Jesus encounter. Without Easter, Jesus is just another in a long line of martyrs--people who have been sacrificed standing up for what's right. He's like Socrates or Seneca, like Martin Luther King or Dietrich Bonhoeffer, like (some of us remember) Schwerner, Chaney and Goodman.

 

But Easter means that Jesus is more, and the more that he is transfigures and ennobles the deaths of all the martyrs. For Easter is not martyrdom, but victory. Easter is faith that life is more powerful than death. Easter is our hope that even though the seed dies, in the process it brings forth the grain.

 

Now the green blade rises from the buried grain,

Wheat that in the dark earth many days has lain;

Love lives again, that with the dead has been;

Love is come again like wheat arising green.

 

I read an article recently—an interview with an artist living in upstate New York. She made a comment that fascinated me. She said that we need the past because it teaches us to have a conscience, and we need the future because it teaches us to have hope. Conscience (this implies to me) is useless without hope. It would be like Lent without Easter. I once read that some prison guards dislike mandatory sentences ("life without hope of parole") because inmates without hope are much more difficult to manage. And life itself can become a prison and watch it go to the dogs if people lose hope that it can move forward toward something better.

 

For all these years, I have been preaching that Easter is not about the corpse of Jesus. It is not about an historical anomaly happening to an individual. Easter is a promise to us all. It is what motivated Martin Luther King and Dietrich Bonhoeffer and countless other Christian martyrs and confessors. Easter clarifies God. It gives us a God who is committed to life, to our lives. It is not about the resuscitation of corpses, but rather about the resurrection of God's whole world. He so loved the world that he gave his only begotten Son. The result of this divine self-giving is Easter: "Love is come again like wheat arising green."

 

                                                                             Happy Easter,

                                                                             —Pastor Bastien

Taken from April 2005 Footnotes

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CTS is a Reconciling in Christ Congregation and
a member of the Washington Metropolitan Synod of the ELCA
(Evangelical Lutheran Church in America).
 
We are located in Montgomery Village (Gaithersburg) Maryland

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