Christ the Servant Lutheran Church
July-August 2005 Letter
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Pastor Peter Bastien, in Footnotes:

Dear Friends in Christ,

 

I spend a lot of time amazed over why we do the things we do. We humans are a rather mind-boggling bunch. The Enlightenment philosophers, people like John Locke or David Hume, thought that humans were rational animals. I wonder where they got that idea from! Dogs and cats strike me as being far more rational about life than we humans are. Most of us live by sheer fantasy and wish-fulfillment. We want something to be true so we insist on believing that it is true. Don't confuse me with the facts. In the Middle Ages, we developed a grand strategy for dealing with people who noticed that the Emperor (or the Pope) has no clothes—we burned them at the stake. So there.

Pastor Bastien in his Study
Pastor Peter Bastien

Philip Novak once observed that "...one must first know one is in prison in order to work intelligently to escape." The implication is that we are prisoners, but don't know it, don't want to know. This was what the movie "The Matrix" was all about. Neo—the Jesus figure in the movie—comes to set people free from prisons they love. Ignorance is bliss. So also with the real Jesus. He called old pieties into question and tried to re-imagine religion from the point-of-view of actual human need. He pointed out in how many ways the Emperor has no clothes—they crucified him for his trouble.

 

"For freedom Christ has set you free." We have fallen for fake freedoms like consumerism, or materialism, or superstition, or power politics. They are really prisons. They have kept the human race in bondage to its very worst instincts for tens of thousands of years: bondage to greed, ignorance (often religiously sanctioned ignorance), and to intolerance. All three are still alive and well in 2005.

 

What would happen if we humans laid these down and exited our self-imposed prisons? What if we believed Jesus that God is love and that this means that the good life is really a very simple proposition: treat other people the way you wish they would treat you; bear one another's burdens; love your neighbor as if he were your own self? If we followed (discipled) Jesus in this simple gospel, how much poverty do you think there would be, how much war, how much destroying of God's creation? Would we live in gated "communities" with armed guards and our individual MacMansions, or would we live in actual neighborhoods, sharing life together? We've heard the African proverb "it takes a village to raise a child," here's a corollary: it takes a village to be a human. God is love: that means that we are social beings who become full selves only by loving one another.

 

One of you asked me recently what it means to be a Christian Pragmatist? For some, pragmatism means surrendering principle for the sake of "reality." but this is what I mean by pragmatism: Jesus' gospel is not otherworldly escapism. Jesus' gospel is a proposal for how life could actually be lived in this world right now, today. "Now is the day of salvation." Christianity is not for saints in heaven, it is for sinners on earth. Jesus calls us to full lives of love—lives lived toward peace, toward justice, toward the common good of all people. We think the MacMansion is a palace; Jesus thinks it is a prison cell, squalid and fetid. He urges us to come out into the fresh air of God's universal and unconditional love.

 

 

 

                                                                             Yours in Christ,

                                                                             --Pastor Bastien

 

Taken from July-August 2005 Footnotes

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CTS is a Reconciling in Christ Congregation and
a member of the Washington Metropolitan Synod of the ELCA
(Evangelical Lutheran Church in America).
 
We are located in Montgomery Village (Gaithersburg) Maryland

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