Christ the Servant Lutheran Church
May 2006 Letter
Home
Future Events
For Visitors
Pastor's Letter
Prayers
Retreats
CTS Youth and Family Ministry
Council 2008-2009
CTS Calendar
Youth Education
Adult Education
Worship
Stewardship
Contact Us & Directions
Latest News
Service Opportunities
Fellowship
Saint Matthew
Religious Links
Archive
Pastor Peter Bastien, in Footnotes:

Dear Friends in Christ,

 

As we celebrate Eastertide (you've heard this from me before), I'm not particularly interested in focusing on Jesus' resurrection as an individual anomaly that we have to struggle to believe in (or not believe in). I'm interested in focusing on the Easter Event as being about how we live in this world because of our experience of the inexplicable and ongoing miracle of our relationship to Jesus of Nazareth. The great German poet Rainer Maria Rilke captures the task for me:

 

We must accept our reality as vastly as we possibly can; everything, even

the unprecedented, must be possible within it. This is in the end the only

kind of courage that is required of us: the courage to face the strangest,

most unusual, most inexplicable experiences that can meet us. The fact

that people have in this sense been cowardly has done infinite harm to

life; the experiences that are called "apparitions," the whole so-called

"spirit world," death, all these Things that are so closely related to us, have

through our daily defensiveness been so entirely pushed out of life that

the senses with which we might have been able to grasp them have

atrophied. To say nothing of God. But the fear of the inexplicable has not

only impoverished the reality of the individual; it has also narrowed the

relationship between one human being and another, which has as it were

been lifted out of the riverbed of infinite possibilities and set down in a

fallow place on the bank, where nothing happens, For it is not only

indolence that causes human relationships to be repeated from case to

case with such unspeakable monotony and boredom; it is timidity before

any new, inconceivable experience, which we don't think we can deal

with. But only someone who is ready for everything, who doesn't exclude

any experience, even the most incomprehensible, will live the relationship

with another person as something alive and will himself sound the depths

of his own being.

Pastor Bastien in his study
Pastor Peter Bastien

Easter is an invitation to "accept our reality as vastly as possible." It calls us to courageous living, facing up to the inexplicability of human experience. Our narrow, safe, well-defended lives have brought us to a "fallow place" on the riverbank of life. We have become spiritually indolent. Easter calls us to sound the depths of our own being.

 

It may be that only poets like Rilke can ever really understand Easter. Fundamentalists take it literally and "believe" it; secularists take it literally and disbelieve it; poets understand that it's not about resuscitation of corpses, but about resurrection of lives. There is a big difference.

 

We Christians tend to fixate on the question--do you believe in Jesus, but perhaps the miracle is rather that Jesus continues to believe in us. I think Jesus believes that we are all possible poets. Maybe not poets in the technical sense of people who master complex verse forms and meter, but poets in the profoundest sense of people who see life vastly, who move into the mysterious inexplicability of life and grab life fully and completely (our word for "grabbing life fully and completely" is LOVE). Rilke's definition of love is also wonderful: to live the relationship with another person as something alive through which I sound the depths of what it means to be a human being! Easter is all about this love, this depth of being.

 

Our world today is stuck at a fallow place on the riverbank. Fundamentalism and materialism are both forms of spiritual indolence, lack of religious imagination. Here at CTS, we are striving for resurrection--progressive, incarnational, sacramental practice of Christianity. As Rilke says, this requires courage. The cowardice of war, greed, and intolerance is doing "infinite harm to life." We have to overcome "our daily defensiveness" that has atrophied our souls. We Christians call this courage "faith." Out of faith comes love, out of love comes resurrection. So you see, Easter is a big deal. It asks you to live "vastly."

 

Yours in Christ,
Pastor Bastien

To read other newsletter letters, select a link below!
(Please be patient as we pull these from our files to go on-line)

CURRENT LETTER

September 2004

October 2004

December 2004

January 2005

February 2005

March 2005

April 2005

January 2006 Letter

CTS is a Reconciling in Christ Congregation and
a member of the Washington Metropolitan Synod of the ELCA
(Evangelical Lutheran Church in America).
 
We are located in Montgomery Village (Gaithersburg) Maryland

Last updated on